Wahyu 12:7-9

War in Heaven

12:7 Then ¹  war broke out in heaven: Michael ²  and his angels fought against the dragon, and the dragon and his angels fought back. 12:8 But ³  the dragon was not strong enough to prevail, ⁴  so there was no longer any place left ⁵  in heaven for him and his angels. ⁶  12:9 So ⁷  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him.

Wahyu 20:1-3

The Thousand Year Reign

20:1 Then ⁸  I saw an angel descending from heaven, holding ⁹  in his hand the key to the abyss and a huge chain. 20:2 He ¹⁰  seized the dragon – the ancient serpent, who is the devil and Satan – and tied him up for a thousand years. 20:3 The angel ¹¹  then ¹²  threw him into the abyss and locked ¹³  and sealed it so that he could not deceive the nations until the one thousand years were finished. (After these things he must be released for a brief period of time.)

[12:7]  ¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[12:7]  ² sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

[12:8]  ³ tn Here καί (kai) has been translated as “but” to indicate the implied contrast.

[12:8]  ⁴ tn The words “to prevail” are not in the Greek text, but are implied.

[12:8]  ⁵ tn Grk “found.”

[12:8]  ⁶ tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity.

[12:9]  ⁷ tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.

[20:1]  ⁸ tn Grk “And.” Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:1]  ⁹ tn The word “holding” is implied. The two clauses “having the key of the abyss” and “a huge chain in his hand” can be construed in two ways: (1) both are controlled by the participle ἔχοντα (econta) and both are modified by the phrase “in his hand” – “having in his hand the key to the abyss and a huge chain.” (2) The participle ἔχοντα refers only to the key, and the phrase “in his hand” refers only to the chain – “having the key of the abyss and holding a huge chain in his hand.” Because of the stylistic tendency in Rev to use the verb ἔχω (ecw) to mean “hold (something)” and the phrase “in his hand” forming a “bracket” along with the verb ἔχω around both the phrases in question, the first option is preferred.

[20:2]  ¹⁰ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:3]  ¹¹ tn Grk “he”; the referent (the angel introduced in v. 1) has been specified in the translation for clarity.

[20:3]  ¹² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[20:3]  ¹³ tn Or “and shut.” While the lexical force of the term is closer to “shut,” it is acceptable to render the verb ἔκλεισεν (ekleisen) as “locked” here in view of the mention of the key in the previous verse.